The Atlantean Symbolism of the Egyptian Temple - 1. Atlantis

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    The temple of Ramses III one of the most Fig. 2 - The temple of Ramses III in Medinet Habubeautiful and best preserved ancient Egyptian temples will serve as the base of our discussion. It is shown below, in the magnificent reconstruction of Fig.2.

    At the faces of the pylons can be seen one of the most constant features of Egyptian temples: the engraved image of the god or the pharaoh impassively smashing the heads of prisoners. Indeed, the images are dual, and represent the twin gods wielding their maces with a solemn detachment. These twin gods are the aliases of Hercules and Atlas, the Primordial Twins of Atlantis. In other words, what the impressive engraving shows is the destruction of Atlantis by its two patron deities, Hercules and Atlas.

    The icon also corresponds to a similar motif which is extremely popular in the Far East and which shows Yama and Yamantaka (or their many aliases) killing the Bull or some other enemy that represents Atlantis. It is strange to see the god who is the patron and founder of a nation to wipe it out so recklessly. But such is invariably the case, for the hand that creates is the same one that destroys, when the right time comes. And this great god is Shiva. In the Far East, Shiva is deemed, like Jahveh, to be both the Creator and the Destroyer of all things, which are infallibly doomed to die.


    The Triple Wall and the Crenelated Tower

    As can be seen in Fig.2, the Egyptian temple was surrounded by a triple wall. The admission was from the south side, by means of a pier or dock on which the sacred barque landed on the occasion of the festivals, bringing in the pharaoh and the visiting gods from the other temples along the Nile. The two outermost walls were crenelated. The outer one was lower than the inner one, which posed a formidable barrier against thieves and invaders.

    The main gate was garnished with a lofty crenelated tower well stocked with soldiers, who had the range of its thick wall, turning the temple into a virtually inexpugnable fortress. The third, innermost one, was entered through the first pylon, again an impressive structure that we will discuss further below. The triple wall is a characteristic Atlantean feature, one that was extensively discussed by Plato. So is also the crenelated tower which, again, rendered Atlantis virtually inexpugnable.4


    The Garden and the Sacred Pools

    The common folks and the profane visitors only had access to the outer court and the gardens of the temple. In Fig.1 and 2 one can see that these gardens were decorated with palm trees (date palms), trees (sycamores) and flower plants.

    They were well watered, and had two sacred pools fed automatically from the underground with water from the Nile by means of a sophisticate hydraulic device. This can be seen in Fig. 1(c), a reconstruction made by Papus (ABC Illustré d'Occultisme, Paris, 1892). These two pools serving as artificial springs closely recall those of Atlantis as described by Plato, and which were one hot and the other cool, according to him.

    The sacred pools (or springs) of the Egyptian temples served for the baptism of the initiants, a ritual that is intimately connected with the Flood and the sinking of Atlantis, as we explain elsewhere in detail (See: The Atlantean Origin of the Seven Sacraments: Baptism). These were also connected, by means of subterranean waterworks, with the underground crypt, where initiatic rituals of a more occult nature were performed. The luxuriant, artificially irrigated garden of the Egyptian temples is another feature that can be traced back directly to Atlantis and, indeed, to the Garden of Eden and to that of the Hesperides (or Atlantides), the daughters of Atlas.

    Plato describes the beautiful gardens of Atlantis in detail in his Critias. And the Garden of the Hesperides so often associated with Atlantis lay not indeed in Morocco or in Libya, as some affirm, but in Atlantis itself. These gardens are the same as the legendary Gardens of Avalon, or as the Garden of Eden, the true site of Man's origin that is no other than Atlantis. It is hardly likely that the jealous Atlas would keep the Hesperides both his daughters and lovers, according to tradition very far from his palace in the Orient, confining them in Mauritania (Marocco), on the other side of the world.


    The Pylons, Banners and Obelisks

    As illustrated in Fig.1, most Egyptians temples had a pair of monolithic obelisks planted just in front of the pylons of the inner gateway. These obelisks were a sort of free standing pillars, and closely correspond to Jachin and Boaz, their famous counterparts posted in front of Solomon's Temple by Hiram of Tyre. More exactly, they also corresponded to the Pillars of Hercules Melkart posted in front of the temples the Phoenicians constructed every where a strategic strait separated two seas or two different regions.





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    Maya:
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    Possible Physical Evidence of Atlantis
    The Atlantean Symbolism of the Egyptian Temple - 2