Tiahuanaco and the Deluge. Inca

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    The only explanation for this accumulation is water.

    A large amount of water had to have inundated the city. When it receded it left the silt covering all evidence of an advanced civilization, leaving only the largest statues and monoliths still exposed.

    It is logical to conclude, therefore, that Tiahuanaco was built before the lake was created, and not as a port on its shore. As the waters today continue to recede, we should be able to find more evidence of the city's remote peoples.

    Scientists theorize that the area of Lake Titicaca was at one time at sea level, because of the profusion of fossilized marine life which can be found in the region.

    The area then lifted with the Andean upheaval and a basin was created which filled in to form the lake. No one has suggested the marine life might have been brought to the altiplano by sea waters which were at flood stage.

    Peruvian legends clearly relate a story of world-wide flood in the distant past.

    Whether it was the biblical flood of Noah, or another one, we cannot say, but there is ample physical evidence of a universal inundation, with the world-wide deluge described in more than a hundred flood-myths.

    Along with Noah's flood were the Babylonian Utnapischtim of the Gilgamesh epic, the Sumerian Ziusudra, the Persian Jima, the Indian Manu, the Maya Coxcox, the Colombian Bochica, the Algonkin's Nanabozu, the Crows' Coyote, the Greek Deukalion and Pyrrha, the Chinese Noah Kuen, and the Polynesian Tangaloa. It is evident there was a world-wide deluge 19,000 years ago.

    (Global doomsdays are conspicuous in the Hopi Indian legends, the Finnish Kalevala epic, the Mayan Chilam Balam and Popol Vuh, and in the Aztec calendar, the last of which predicts that our present civilization will be destroyed by "nahuatl Olin" or "earth movement," that is, devastation by earthquake.

    Due to Aztec cyclic theory this will become the fifth doomsday after the "death of the Jaguars," "the death of the Tempests," "the death of the Great Fire" (vulcanism), and the 'Great Deluge.'

    If a flourishing advanced civilization existed on the Peruvian altiplano many thousands of years ago and was reached by the flood waters, many problems would be solved, such as the existence of Tiahuanaco's ruins under 6 feet of earth at an elevation of 13,300 feet.

    The presence of stone structures still under the lake's waters and the existence of marine life at an impossible altitude would also make sense.

    In my 1978 and 1984 trips to Peru I was impressed by agricultural terracing on the sides and very tops of the steep peaks.

    These appear to be the oldest - and now unused-portions of the terracing. As you look down the mountains you see more and more terraces of more recent origin.

    We are told that only the Inca (specifically the Sapai Inca, i.e. the ruler) could use the lower portions and the fertile valleys. The peons had to climb to the very peaks to cultivate the soil for their own subsistence.

    This seems highly unlikely in what we know to have been a pure communistic-theocratic society.

    Pondering the logistics involved, I see no problem with the spring planting.

    It would not be difficult to carry a sack of seed to the mountain tops, scratch out some of the soil, and plant them.

    But then, I wondered, it must have been very tough in the fall to carry the harvest 2 to 3000 feet down to the valley floor.

    Then it struck me.

    If there really had been a world-wide deluge covering most of the earth's surface - leaving only mountain tops protruding in the sunlight - then the tew remaining survivors of the deluge would naturally plant their seeds on mountain tops.

    They had no problem getting produce down, because they lived at the top.

    Also, they used boats to move from one peak to another.

    As the flood waters receded the terracing began to creep down the mountain sides, as can be seen today, with the ones near the bottom being the freshest.

    As Boero Rojo stated, "The discovery of Aymara structures under the waters of Lake Titicaca could pose entirely new theses on the disappearance of an entire civilization, which, for some unknown reason, became submerged.

    The Tiahuanacans could have been victims of world-wide flood,their civilization all but wiped out when their homes and structures were covered with sea water.

    Because of the basin-like geography of the area the flood waters that became Lake Titicaca could not run off and have only gradually evaporated over the centuries.

    Professor Schindler-Bellamy as a disciple of Posnansky and Horbiger (who created the world famous Glacial-Cosmogony theory in the1930's - has worked dozens of years in the Tiahuanaco area and has written books on the subject.

    According to him the large monolithic Sun Gate of Tiahuanaco was evidently originally the centerpiece of the most important part of the so-called Kalasasaya, the huge chief temple of Tiahuanaco. Its upper part is covered with a stupendously intricate sculpture in flat bas relief.

    This has been described as a "calendar" almost as long as the monolithic gateway has been known to exist; thus the Sun Gate has also been called 'the Calendar Gate'.

    This calendar sculpture, though it undoubtedly depicts a "solar year," cannot however be made to fit into the solar year as we divide it at present.

    After many futile attempts had been made, by employing a Procrustean chopping off of toes or heels to make the calendar work, the sculpture - which indeed has a highly decorative aspect-was eventually declared generally to be nothing but an intricate piece of art.

    Professor Schindler-Bellamy and the American astronomer Allen have nevertheless continued to insist the sculpture was a calendar, though one of a special kind, designed for special purpose, and, of course, for a special time.

    Hence it must refer exclusively to the reckoning of that time, and to certain events occurring then. Consequently we cannot make the calendar "speak" in terms of our own time, but let it speak for itself - and listen to what it says and learn from it. When we do so we gain an immense insight into the world of the people of that era, into the manner of thinking of their intellectuals, and generally into the way their craftsmen and laborers lived and worked.





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